Literature

Story 24

31. The king Trivikramasena carried he corpse for the twenty-fourth time on his shoulders and left. The vetāla started narrating another story –

Story 21

28. Trivikramasena, for the twenty-first time, hauled the corpse on his shoulder and head out. The vetāla began narrating yet another story:

Story 19

26. Trivikramasena, for the nineteenth time, picked up the corpse and heaved it onto his shoulder before setting out. The vetāla began narrating another tale:

Story 17

24. Trivikramasena put the corpse on his shoulder for the seventeenth time and started to walk. The vetāla started to narrate another story:-

DVG was deeply rooted in the philosophical tradition of India. Dharma as a concept was of absorbing interest to him. It engaged his energy throughout his life. In a sense, he was wedded to dharma. It is so constant a feature of his writings that we may consider it his idée fixe, albeit in a positive sense. His exposition of dharma alongside kindred concepts such as rta, satya, sattva, rajas, and tamas is a worthy contribution to Indian philosophical thought.

Story 15

22. Trivikramasena heaved the corpse onto his shoulder for the fifteenth time and began to walk. The vetāla began to narrate yet another story:-

Story 12

19. Trivikramasena took the corpse on his shoulder for the twelfth time and started to walk. The vetāla  began to narrate another story:-

DVG never lost an opportunity to express his views on public affairs. To this end, he contributed to the leading periodicals of the country for many decades. In a popular article titled Thoughts on Republic Day, he mused on several important issues that plagued post-Independence India. He made a distinction between an ‘excited hour’ and an ‘average day’ and urged the leaders to promote moral integrity:

Story 9

19. Vikramasena carried the vetāla for the ninth time on his back. The vetāla started narrating yet another story –

DVG was a person of the people. His spectrum of contacts extended between the extremes of traditional scholars and true-blue Marxists. Long-standing interaction with a wide variety of people had provided him a window into the recesses of social life that usually remain unnoticed. His prodigious learning in political philosophy and statecraft contributed to his insight into world affairs. All this put together enabled him to see communism for what it is even when it was at an incipient stage in India.