Myth and Reality in ‘Myth and Reality’ – Bhagavad-Gita and Brahmanism
Kosambi accuses the Bhagavad-Gita of being a perverse tool used by brahmanas to justify their actions:
Kosambi accuses the Bhagavad-Gita of being a perverse tool used by brahmanas to justify their actions:
What can we do to stay healthy? Nothing much frankly, except for an easy adherence to a few simple rules. These rules relate to the four pillars of health namely, food, sleep, exercise and emotional wellness.
आहार-निद्रा-व्यायाम-ब्रह्मचर्यै: सुयोजितै:।
शरीरं धार्यते नित्यमागारमिव धारणै:।।
(राघवन् तिरुमुत्पाट्)
Often I come across people who say things like: “I’m not religious but I’m spiritual,” “I like the philosophy of Hinduism but I don’t know why we have all these rituals,” or “If we can rid our religion of all superstitions and rituals, then it would become relevant.” I must confess that at one point of time, I too had similar thoughts.
Kosambi says that the Bhagavad-Gita verses 2.55-72 would not have been possible without the influence of Buddhism (M&R, p. 20). There are three reasons why this statement is absolutely false: