There is yet another instance. Vidvān Brahmaśrī Chappalli Viśveśvara-śāstrī of Bangalore was a Sanskrit Scholar at Central College. He was an outstanding scholar of grammar and literary aesthetics. He was a person whose conduct and faith in traditions were worth being emulated by everyone. One day, he went to Dewan V P Madhava Rao to make a request. Rao received him with a lot of regard and asked him what the purpose of his visit was.
In this manner, V P Madhava Rao became the Dewan of Travancore long before Krishnamurti became the Dewan of Mysore.* There is no doubt that V P Madhava Rao had become popular in Travancore. In my consideration, three of his attributes are extremely necessary for an administrator –
After P N Krishnamurti, V P Madhava Rao came to power as the Dewan. He was a smārta Deśastha brāhmaṇa from the Tanjore region. We could see a little bit of Sir K Seshadri Iyer’s mien in him. Employed by the Government of Mysore during Rungacharlu’s tenure as Dewan, Madhava Rao rose to prominence and became well known for his competence. He became successful as the Inspector General of Police. It was the period when the plague had struck for the first time. To prevent the disease, the government had made arrangements such as inoculation.
[A few incidents which highlight Rungacharlu’s nature and character can be seen in an article published in the Deccan Herald dated 7th December 1961. The writer of this article, Sri A S R Chari, was Rungacharlu’s grandson. He worked as a Judge in the Mysore High Court for a brief period before his retirement.]
rāṣṭraṃ vā aśvamedhaḥ…
– Yajurveda (Taittirīya-brāhmaṇa 3.8.9)
kalpate ha vai tatra prajābhyo yogakṣemaḥ
yatraitena yajñena yajante– Yajurveda (Taittirīya-brāhmaṇa 3.8.13)
The nation itself is the Aśvamedha (aśva represents the State)... with that both gain (yoga) and well-being (kṣema) of the citizens are achieved…
Rungacharlu was extremely careless about his clothing. He was always hasty. He wore baggy coats. Seeing him wrongly buttoned was not a rare sight. He used to roll his turban in whatever way his hand fancied. Unable to bear seeing his clumsiness any further, his wife Alamelamma once asked him, “Can’t you dress properly?”
Rungacharlu replied, “Am I Madhava Rao? At least he has to go about following English women and talk to them. I am not a Sogasugāra Puṭṭasvāmī (‘a man-about-town’).
I have never seen Chettipunyam Rungacharlu [alternatively, Rangacharlu or Rangacharya.] I was born five or six years after his demise.
I wrote a fairly exhaustive treatise about Rungacharlu’s administration in both English and Kannada. That was fifty-seven or fifty-eight years ago. The aspect of his history that caught my mind and firmly fixed itself in my psyche was his understanding of the democratic system such a long time ago.