Profiles

Janab Muhammad Buḍan Khān was the inspector of Urdu schools. He would come to inspect the Anglo-Hindustani school in our town[1] once or twice a year.

Bhāmaha writes the following in his Kāvyālaṅkāra

“upeyuṣāmapi divaṃ sannibandhavidhāyinām|

āsta eva nirātaṅkaṃ kāntaṃ kāvyamayaṃ vapuḥ ||”

“Many people who wrote excellent poems have gone to the svarga. However, their beautiful, poetic body will remain here for ever.”

The above statement is quite popular in scholarly circles.

Reminiscent of this statement, Prof. S.K. Ramachandra Rao’s yaśaḥ kāya –body of fame has remained with us through his immortal works.

Sincerity to Values

There are several institutions, which received Sharma’s ‘dohada’ (instigation for healthy growth) – Rashtrotthana Parishat, Kannada Sahitya Parishat, Samskrita Bharati, Sura-sarasvatī-sabhā, and many more. Many maṭhas that belong to different traditions have also received Sharma’s immense contribution.

Ratnana Padagaḻu(‘The Sayings of Ratna’)

2. Faith in Ancient Traditions

Seasoned by Critical Analysis^[1]

It has been thirty years since Venkannayya left for his heavenly abode. Even so, that sorrow is still fresh in my heart. The sadness of bereavement is not unfamiliar to me. But I feel that the wound caused by Venkannayya’s demise will never heal. What could be the reason for this unusual depression?

Satkāvya and Adhyātma

A Heart for the Welfare of the Society

There is absolutely no doubt that Sharma was always loyal to the tradition. There are some typical ‘norms’ connected with the scholarly world. One such ‘norm’ is that a person who is known to be a scholar in a certain field of learning usually does not even explore the bounds of the particular subject. It is hard to find scholars who are experts of multiple domains.