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Perhaps there is no other poet in Sanskrit or any other Indian language who has described the mythology, knowledge, geography, flora and fauna of our country in such vivid and intimate detail as Kālidāsa has. This is the primary reason why he should be our

The third adhyāya of the Ādi-parva contains the ‘Pauṣya’(upa)parva. The Sūta, Ugraśrava tells the story of Uttaṅka. After completing his studies, Uttaṅka sets out to bring the earrings of King Puṣya’s consort as guru-dakṣiṇa (a token of gratitude to his guru). After acquiring them from

5. Mālavikāgnimitram This is probably Kālidāsa’s first drama. This is proved by the first few verses in this drama, where he salutes earlier poets and humbly draws the attention of the audience to himself. The story is quite simple. The princess of Vidarbha, Mālavika, while on

There are many works in Sanskrit claiming Kālidāsa to be their author. However, after critical analysis, scholars are unanimous in crediting seven works to Kālidāsa. We can take a brief look at each one of them. 1. Ṛtusaṃhāram This is a small work describing the six seasons

Adhyāya 2. Parvasaṅgraha-parva The second adhyāya contains the Parvasaṅgraha section.  This contains information such as the number of parvas in theMahābhārata, the stories contained in them, the number of adhyāyas and verses in each of them. Before this, the seers ask Ugraśrava what the Samanta-pañcaka was, and in response he says, “In the period between the Tretā and

India is home to a unique and vibrant civilization. It is unique for being the only ancient civilization to have survived the test of time. The ancient Egyptian, Mesopotamian, and Assyrian cultures are only of academic interest today. Even the not-so-ancient Greek civilization has been