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HomePosts Tagged "worship"

worship Tag

Then we notice the ascent of the rule of the Nayakas in Tamil Nadu. This royal branch was a part of the Vijayanagara Empire itself. After the Cholas, the Pandyas came into prominence. After that, political power was assimiliated into the overarching Vijayanagara kingdom. The Nayakas who ruled Gingee, Thanjavur, and

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Sri Hariyappacharya Swami was a truly magnanimous person who extended patronage, patience, and friendship towards other sects. He did not prohibit the Sahapankti bhojana[i] with Smartas and other sects. He became worship-worthy for all people on account of his conduct, integrity, and selflessness. After Sri Hariyappacharya Swami passed from this world,

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According to the Gītā, dedicating every activity to the all-pervading brahman or working with divine inspiration is called ‘arcana’ (roughly translated as ‘worship’ or ‘praise’). The means of this worship is sva-karma, i.e., activity attuned to the temperament (sva-dharma) of the individual. Only this kind of worship leads an individual

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मारमणमुमारमणं फणधरतल्पं फणाधराकल्पम्। मुरमथनं पुरमथनं वन्दे बाणारिमसमबाणारिम् ॥ Appayya-dikshita, an advaitin, out of his love for traditional rituals, practiced the non-dualistic worship of Shiva. Works like 'Shikarini-maala', are testimonies to his devotion to Shiva. However, hymns like ‘Varadaraaja-stava’ indicate that he was not averse to the worship of Vishnu. He strictly adhered

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अभिमानदम्भादिकं त्याज्यम् । ६४ 64. Abandon pride, hypocrisy, etc. तदर्पिताखिलाचारः सन् कामक्रोधाभिमानादिकं तस्मिन्नेव करणीयम् । ६५ 65. Having offered all activities (to the Supreme) if (still troubled) by lust, anger, pride, etc. then offer them (to the Supreme) as well. [The Bhagavad-Gita says, “Whatever you do, whatever you eat, whatever you offer in yajna

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In the Yajurveda, we see manifestly the greatness accorded to the essence of kshaatra. An important representative of the essence of kshaatra is the ashvamedha yajna. The Taittiriya Samhita says ‘यजुर्वेदं क्षत्रियस्याहुर्योनिम्’ (3.12.1.2) suggesting that the Yajurveda is the origin of the kshatriyas. In our Vedas, the ऋक् has been associated

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