A paper titled “The Perspective of Practical Vedānta in the Works of M. Hiriyanna” was presented by Arjun Bharadwaj at the international conference “New Frontiers in Sanskrit and Indic Knowledge” (NFSI) on 12th June 2017 organized by the Chinmaya Vishwavidyapeeth. The current article contains excerpts from the paper. The previous article
A paper titled "The Perspective of Practical Vedanta in the Works of M. Hiriyanna" was presented by Arjun Bharadwaj at the international conference "New Frontiers in Sanskrit and Indic Knowledge" (NFSI) on 12th June 2017 organized by the Chinmaya Vishwavidyapeeth. The current article contains excerpts from the paper. Introduction: The Vedānta
Documentary on the birthplace of Adi Shankaracharya. https://www.youtube.com/watch?v=HaYfoghV-n8
5 If we leave out what was described above as 'survival values', there is the important distinction between empirical or secular and spiritual values. The latter, to express them in modern terminology, are threefold—truth, goodness and perfection; and of these, the last, which is the highest, may be designated as absolute
A popular prayer from the Upanishads implores a movement from lies to truth, from darkness to brightness, and from death to eternal life (Brihadaranyaka Upanishad 1.3.28). The second line of this prayer – तमसो मा ज्योतिर्गमय – is no doubt a metaphor, the darkness representing ignorance and brightness representing wisdom.
Buried beneath and interspersed among the numerous layers of terse and detailed philosophical expositions are the thousands of amazing stories in the Upanishads. It is indeed a tragedy of our modern education system—that treats the human as no better than a component of economic production—that these stories have completely vanished
Transcript of the keynote address given by Dr. S. L. Bhyrappa at the two-day seminar on ‘Development of Indian Thought up to Modern Times’ conducted by ICPR. 10 September 2016, Sheshadripuram College, Bangalore. Speaking on a complex topic like philosophy, that too in a more complex language like English is to do
Do you love your spouse? Do you love your child? Do you love your parents? Do you love your wealth? Do you love wisdom? Do you love power? Do you love god? Most of us would answer with a yes to at least a few of these questions, but according
A freewheeling chat with modern-day polymath and Sanskrit scholar, Shataavadhaani Dr. R. Ganesh about sanatana dharma, religion and modernity, text and spirit, community, and how to approach the study of Indian philosophy (darshana) in general. Enlightening, humourous, and charming by turns, this is a must watch! https://www.youtube.com/watch?v=aabtWhGV7nA
The uniqueness of sanatana dharma is its universality. Three cardinal features confer upon it its universal character. These three are however not mutually exclusive; they, in fact, nourish one another. 1. The Natural Foundation न वा अरे देवानां कामाय देवा: प्रिया: भवन्ति आत्मनस्तु कामाय देवा: प्रिया: भवन्ति । न वा अरे वेदानां कामाय वेदा:
