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तिर्यग्जन्तुभिः सह मानवः कतिपयांशेषु साम्यमावहति। आहार-निद्रा-भय-मैथुनानीत्येतानि सर्वजन्तुसाधारणानि; यानि मूलभूतचोदनानीति कथ्यन्ते। प्रथमं तावदेतेषां स्वरूपं परिशीलयामः। आहार-मैथुनयोः प्राप्तिर्भयनिवृत्तिश्च विनापवादमन्याश्रिते। आहारो नामास्मद्भिन्नः पदार्थविशेषः। तदवलम्बनेन हि बुभुक्षातृप्तिः। एवञ्च नैकेषु सन्दर्भेषु बुभुक्षापूरणाय पाचकाः पाकसाधनसामग्र्यश्च खल्वनिवार्याः। तस्मादाहारोऽयमन्याश्रितः। मैथुनमप्यन्यावलम्बीति तच्छब्दार्थ एव बोधयति। मिथो भावस्तु मैथुनमिति विवरणात्। सफलं समृद्धञ्च मैथुनं मिथुनाश्रितम्। एकाकिना नालमत्र सर्वथा। अपरमथ विवेचयामस्तावन्मूलभूतचोदनं भयाख्यम्। भयकारणं परायत्तमित्यत्र

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Interview with Dr. R Ganesh –Dr. Arundhati Sundar and Arjun Bharadwaj Arjun Bharadwaj interviewed Shatavadhani Dr. R. Ganesh on the upcoming Summer School at Chinmaya International Foundation on the Theme of Vyāsa - Vālmīki - Kālidāsa: Realizing the Spirit of Indian Culture through their Creations – A Ten-day intensive residential course. http://summerschool2017.chinfo.org/#   Arjun Bharadwaj (AB)

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The Geeta exposition is essentially contained between the words 'अशोच्यान्' (BG 2.11) and 'मा शुच:' (BG 18.66). The central message is quite simply ‘grieve not’; for what really is, is of the nature of pure joy ("नासतो विद्यते भावो नाभावो विद्यते सत:"). How not to grieve is what Krishna seeks

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We have long had a fascination for the final answer, the Holy Grail, the Grand Unified Theory, the ultimate solution, and the quintessential element. Douglas Adams mocks this tendency in his masterpiece Hitchhiker’s Guide to the Galaxy (1979) by assigning a random number – 42 – to represent the answer

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