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HomePosts Tagged "bhakti"

bhakti Tag

It was night-time. Sometime during 1914-15. Venkatanaranappa visited my house and said, “I had been to Mysore the day before yesterday to attend the senate meeting. Mirza saheb[1] was there. He is a senate member and an old disciple of mine. He was seated next to me and he asked

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ವಿವಿಧರಸಗಳನ್ನು ಕುರಿತು ಅಭಿನವಭಾರತಿಯ “ರಸಾಧ್ಯಾಯ”ಕ್ಕಿರುವ ಮಹತ್ತ್ವದಲ್ಲಿ ಹೆಚ್ಚಿನದು ರಸಸೂತ್ರವಿವರಣೆ ಮತ್ತು ಈ ನಿಟ್ಟಿನಲ್ಲಿ ಪೂರ್ವಸೂರಿಗಳಾದ ಲೊಲ್ಲಟ, ಶಂಕುಕ, ಭಟ್ಟನಾಯಕ, ಭಟ್ಟತೌತಾದಿಗಳ ಅಭಿಪ್ರಾಯ ಮತ್ತು ಅಭಿನವಗುಪ್ತನ ಸಮಗ್ರಚಿಂತನೆಗಳನ್ನು ಒಳಗೊಳ್ಳುತ್ತದೆ. ಉಳಿದಂತೆ ಶೃಂಗಾರಾದಿರಸಗಳನ್ನು ಪ್ರತ್ಯೇಕವಾಗಿ ಚರ್ಚಿಸುವಾಗ ವಿವರಗಳೆಷ್ಟೇ ಇದ್ದರೂ ಹೊಸಹೊಳಹುಗಳು ಕಡಮೆ; ಭರತನ ಪ್ರತಿಪಾದನೆಯೇ ಮುನ್ನೆಲೆಯಲ್ಲಿರುತ್ತದೆ. ಇಂತಿದ್ದರೂ ಅಲ್ಲಲ್ಲಿ ಮಿಂಚುವ ಹಲಕೆಲವು ಮಾತುಗಳನ್ನು ಗಮನಿಸಬಹುದು. ರಸಾಭಾಸವನ್ನು ಚರ್ಚಿಸುವಾಗ ಅನೌಚಿತ್ಯವೇ ಹಾಸ್ಯದ ಮೂಲವೆಂದು ಯಾದೃಚ್ಛಿಕವಾಗಿ ಹೇಳುವ ಅಭಿನವಗುಪ್ತನ ಮಾತು ಸಾರ್ವಕಾಲಿಕವಾದ ಮಹತ್ತ್ವವನ್ನು ಹೊಂದಿದೆ. ಅಷ್ಟೇಕೆ, ಇಡಿಯ ಹಾಸ್ಯರಸಮೀಮಾಂಸೆಯ

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तिर्यग्जन्तुभिः सह मानवः कतिपयांशेषु साम्यमावहति। आहार-निद्रा-भय-मैथुनानीत्येतानि सर्वजन्तुसाधारणानि; यानि मूलभूतचोदनानीति कथ्यन्ते। प्रथमं तावदेतेषां स्वरूपं परिशीलयामः। आहार-मैथुनयोः प्राप्तिर्भयनिवृत्तिश्च विनापवादमन्याश्रिते। आहारो नामास्मद्भिन्नः पदार्थविशेषः। तदवलम्बनेन हि बुभुक्षातृप्तिः। एवञ्च नैकेषु सन्दर्भेषु बुभुक्षापूरणाय पाचकाः पाकसाधनसामग्र्यश्च खल्वनिवार्याः। तस्मादाहारोऽयमन्याश्रितः। मैथुनमप्यन्यावलम्बीति तच्छब्दार्थ एव बोधयति। मिथो भावस्तु मैथुनमिति विवरणात्। सफलं समृद्धञ्च मैथुनं मिथुनाश्रितम्। एकाकिना नालमत्र सर्वथा। अपरमथ विवेचयामस्तावन्मूलभूतचोदनं भयाख्यम्। भयकारणं परायत्तमित्यत्र

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The current series examines the literary and aesthetic value of the verses of Kṛṣṇakarṇāmṛtam and wherever possible, touches upon their application to music, dance and painting. The present part gives a brief introduction to the poet, his work and describes a few verses. Kṛṣṇakarṇāmṛtam is a wonderful lyrical composition of three

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अभिमानदम्भादिकं त्याज्यम् । ६४ 64. Abandon pride, hypocrisy, etc. तदर्पिताखिलाचारः सन् कामक्रोधाभिमानादिकं तस्मिन्नेव करणीयम् । ६५ 65. Having offered all activities (to the Supreme) if (still troubled) by lust, anger, pride, etc. then offer them (to the Supreme) as well. [The Bhagavad-Gita says, “Whatever you do, whatever you eat, whatever you offer in yajna

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In the second part of this series, we take a look at the next twenty-one sutras of Narada on bhakti (verses 22 to 42). तत्रापि न माहात्म्यज्ञानविस्मृत्यपवादः । २२ 22. Even so (in the case of the cowgirls), one can’t criticize them of being oblivious to the awareness of divinity. तद्विहीनं जाराणामिव ।

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